John 9:35-10:21 - Interlinear

[Jim Watt]

“*TWO ARE BETTER THAN ONE” MINISTRIES*

*Jim & Marie Watt*

*Tel: 253-517-9195 - Email: jmbetter at gmail.com*

*Web: www.2rbetter.org*

May 23, 2012


 *(From: JOHN #23 - 9:35-10:21)*


 4. 9:35-41 JESUS REVEALS HIMSELF IN A SITUATION OF JUDGMENT

a. 9:35 JESUS LOOKS UP THE HEALED MAN

*Jesus heard that they had cast him out;*

*E*kou-sen I*e*SOUS HOti eXEba-lon [1544] auTON Ex*o*;

*and found him and said, Do YOU believe unto the Son of :man?*

kai heuR*O*N auTON EIpen, Su piSTEUeis eis ton huiON tou anTHR*O*pou?


 b. 9:36 * HE answered and said, And who is he, sir, that I may believe on
him?*

a-peKRIth*e* eKEInos kai EIpen, Kai TIS es-tin, KUri-e, HIna piSTEUs*o* eis
auTON?


 c. 9:37 * :Jesus said to him, You have both seen him, and he it is that
speaks with you.*

EIpen auT*O* ho I*e*SOUS, Kai he*O*ra-kas [3708] auTON, kai ho laL*O*N meTA
sou eKEI-NOS es-tin.


 d. 9:38a.* And he said, Lord, I believe. ** *ho de Eph*e*, PiSTEU*o*,
KUri-e.


 e. 9:38b* And he worshiped him. ** *kai pro-seKUn*e*-sen [4352] auT*O*.


 f. 9:39 DISCRIMINATING EFFECTS OF THE GOSPEL

*And :Jesus said, For judgment I came into this :world,*

kai EIpen ho I*e*SOUS, Eis KRIma [2919] eG*O* eis ton KOSmon [2889] TOUton *
E*Lthon,

*that who see not may see; and who see may become blind.*

HIna hoi m*e* BLEpon-tes [991] BLEp*o*-sin; kai hoi BLEpon-tes tuphLOI
[5185] GEn*o*n-tai.


 g. 9:40 QUESTION OF THE PHARISEES

*Those of the Pharisees who were with him heard these things, and said to
him, *

*E*kou-san ek t*o*n Pha-riSAI*o*n TAUta hoi met' auTOU ONtes, kai EIpan auT*
O*,

*Are WE also blind?*

 M*e* kai h*e*MEIS tuphLOI es-men?


 h. 9:41 JESUS MAKES A CLEAR APPLICATION

*:Jesus said to them, If you were blind, you would have no sin:*

EIpen auTOIS ho I*e*SOUS, Ei tuphLOI *E*te, ouk an EIche-te ha-marTIan [266]
:

*but now you say that, We see: your :sin remains.*

nun de LEge-te HOti, BLEpo-men: h*e* ha-marTIa huM*O*N MEnei.


 5. 10:1-6 PARABLE OF THE GOOD SHEPHERD

a. 10:1 ONLY THIEVES AND ROBBERS FAIL TO ENTER THE DOOR OF THE SHEEPFOLD

*Amen, Amen, I say unto you, *

A-M*E*N, aM*E*N, LEg*o* huMIN,

*Who enters not by the door into the fold of the sheep,*

ho m*e* ei-serCHOme-nos diA t*e*s THUras [2374] eis t*e*n auL*E*N t*o*n
proBAt*o*n,

*but goes up some other way, the same is a thief and robber.*

alLA a-naBAIn*o*n al-laCHOthen, eKEInos KLEPt*e*s [2812] esTIN kai l*e*ST*E*S
[3027].


 b. 10:2* But who enters by the door is shepherd of the sheep.*

ho de ei-serCHOme-nos [1525] diA t*e*s THUras poiM*E*N [4166] es-tin t*o*n
proBAt*o*n.


 *c. 10:3 SHEEP KNOW THE VOICE OF THEIR OWN SHEPHERD*

*To him the porter opens; and the sheep hear his :voice:*

TOUt*o* ho thu-r*o*ROS [2377] aNOIgei [455]; kai ta PROba-ta t*e*s ph*o*N*E*S
[5456] auTOU aKOUei:

*and he calls his :own sheep by name, and leads them out.*

kai ta Idi-a PROba-ta ph*o*NEI kat' Ono-ma, kai eXAgei [1806] auTA.


 d. 10:4 SHEEP FOLLOW THE VOICE OF THEIR SHEPHERD

*When he has put forth all his :own, he goes before them,*

HOtan ta Idi-a PANta ekBAl*e* [1544], EMpros-then [1715] auT*O*N poREUe-tai
[4198],

*and the sheep follow him: for they know his :voice.*

kai ta PROba-ta auT*O* a-ko-louTHEI [190]: HOti OIda-sin [1492] t*e*n ph*o*N
*E*N auTOU.


 e. 10:5 SHEEP FLEE FROM THE VOICE OF STRANGERS

*And a stranger will they not follow, but will flee from him:*

al-loTRI*o* [245] de ou m*e* a-ko-louTH*E*sou-sin [190], alLA PHEUxon-tai
[5343] ap' auTOU:

*for they know not the voice of :strangers.*

HOti ouk OIda-si t*o*n al-loTRI*o*n t*e*n ph*o*N*E*N.


 f. 10:6 THE JEWS DID NOT UNDERSTAND THIS PARABLE OF JESUS

*This :proverb spoke :Jesus to them: but THEY understood not*

TAUt*e*n t*e*n pa-roiMIan [3942] EIpen auTOIS ho I*e*SOUS: eKEInoi de ouk
EGn*o*-san

*what things they were which he spoke to them.*

TIna *e*n ha eLAlei auTOIS.


 6. 10:7-18 JESUS EXPLAINS PARABLE OF THE GOOD SHEPHERD

a. 10:7 * :Jesus therefore said again, Amen, Amen, I say unto you, I am the
door of the sheep.*

EIpen oun PAlin ho I*e*SOUS, A-M*E*N, aM*E*N, LEg*o* huMIN, eG*O*
ei-mi h*e*THUra t
*o*n proBAt*o*n.


 b. 10:8 WISDOM OF SHEEP

*All that came before me are thieves and robbers: *

PANtes HOsoi *E*Lthon pro eMOU KLEPtai [2812] eiSIN kai l*e*STAI:

*but the sheep did not hear them.*

all' ouk *E*kou-san auT*O*N ta PROba-ta.


 c. 10:9 SALVATION IS *ONLY* THROUGH JESUS THE DOOR

*I am the door; by me if any enter, he shall be saved,*

eG*O* ei-mi h*e* THUra [2374]; di' eMOU eAN tis eiSELth*e*, s*o*TH*E*se-tai
[4982],

*and shall go in and go out, and find pasture.*

kai ei-seLEUse-tai kai e-xeLEUse-tai, kai noM*E*N [3542] heuR*E*sei [2147].


 d. 10:10 CONTRAST BETWEEN THIEVES AND JESUS

*The thief comes not, but to steal, and kill, and destroy:*

ho KLEPt*e*s [2812] ouk ERche-tai, ei m*e* HIna KLEps*e* [2813], kai THUs*e*
[2380], kai a-poLEs*e* [622]:

*I came that they may have life, and may have abundance.*

eG*O* *E*Lthon HIna z*o*-*E*N [2222] Ech*o*-sin, kai pe-risSON [4053] Ech*o*
-sin.


 e. 10:11 THE PURPOSE OF THE GOOD SHEPHERD

*I am the good :shepherd:*

E-G*O* ei-mi ho poiM*E*N [4166] ho kaLOS [2570]:

*the good :shepherd lays down his :life for the sheep.*

ho poiM*E*N ho kaLOS t*e*n psuCH*E*N [5590] auTOU TIth*e*-sin [5087] huPER t
*o*n proBAt*o*n.


 f. 10:12-13 THE NATURE OF THE HIRELING

*Who is a hireling, and not a shepherd, whose own the sheep are not,*

ho mis-th*o*TOS [3411], kai ouk *o*n poiM*E*N, hou ouk EStin ta PROba-ta
Idi-a,

*beholds the wolf coming, and leaves the sheep, and flees*

the-*o*REI ton LUkon [3074] erCHOme-non, kai aPHI*e*-sin [863] ta PROba-ta,
kai PHEUgei [5343]

*(and the wolf snatches them, and scatters):*

(kai ho LUkos harPAzei [726] auTA, kai skorPIzei [4650]):

13 *because he is a hireling, and cares not for the sheep.*

HOti mis-th*o*TOS es-tin, kai ou MElei [3411] auT*O* peRI t*o*n proBAt*o*n.


 g. 10:14-15 THE KNOWLEDGE THAT EXISTS BETWEEN CHRIST AND HIS SHEEP

*I am the good :shepherd; and I know :mine, and :mine know me,*

eG*O* ei-mi ho poiM*E*N ho kaLOS; kai giN*O*sk*o* ta eMA, kai giN*O*skouSI
me ta eMA,

15* even as the Father knows me, and I know the Father;*

kaTH*O*S giN*O*skei me ho paT*E*R, ka' 'G*O* giN*O*sk*o* ton paTEra;

*and I lay down my :life for the sheep.*

kai t*e*n psuCH*E*N mou TIth*e*-mi huPER t*o*n proBAt*o*n.


 h. 10:16 GENTILES WILL BE GRAFTED INTO THE ROOT OF ABRAHAM

*And other sheep I have, which are not of this :fold:*

kai ALla PROba-ta Ech*o*, ha ouk EStin ek t*e*s auL*E*S [833] TAUt*e*s:

*them also I must bring, and they shall hear my :voice;*

ka' 'KEIna DEI me a-gaGEIN, kai t*e*s ph*o*N*E*S mon aKOUsou-sin;

*and they shall become one flock, one shepherd.*

kai geN*E*son-tai MIa POIMn*e* [4167], heis poiM*E*N [4166].


 i. 10:17 REASON FOR FATHER'S LOVE OF HIS SON

*For this the Father loves me, *

diA TOU-TO me ho paT*E*R a-gaPA,

*because I lay down my :life, that I take it again.*

HOti eG*O* TIth*e*-mi t*e*n psuCH*E*N mou, HIna PAlin LAb*o* auT*E*N.


 j. 10:18a* No one took it away from me, but I lay it down of myself.*

ouDEIS *E*ren auT*E*N ap' eMOU, all' eG*O* TIth*e*-mi auT*E*N ap' e-mauTOU.


 k. 10:18b* I have authority to lay it down, and have authority to take it
again.*

e-xouSIan [1849] Ech*o* THEInai [5087] auT*E*N, kai e-xouSIan Ech*o* PAlin
laBEIN auT*E*N.


 l. 10:18c * This :commandment received I from my :Father.*

TAUt*e*n t*e*n en-toL*E*N [1785] Ela-bon paRA tou paTROS mou.


 7. 10:19-21 ANOTHER DIVISION AMONG JEWS BECAUSE OF THIS

a. 10:19* A division arose again among the Jews because of these :words.*

SCHISma [4978] PAlin eGEne-to en tois IouDAIois diA tous LOgous [3056]TOUtous.


 b. 10:20* And many of them said, He has a demon, and is mad; why do you
hear him?*

Ele-gon de polLOI ex auT*O*N, DaiMOni-on [1140] Echei, kai MAIne-tai [3105];
ti auTOU aKOUe-te?


 c. 10:21 CHRIST'S MIRACLES CONVINCE SOME THAT CHRIST IS NOT A DEMONIAC

*Others said, These are not the saying of a demoniac; *

ALloi Ele-gon, TAUta ta 'R*E*ma-ta [4487] ouk EStin dai-mo-ni-zoMEnou [1139]
;

*can a demon open the eyes of the blind?*

m*e* daiMOni-on DUna-tai tuphL*O*N oph-thalMOUS aNOIxai [455]?


 *NOTE**: *- *The Parable of the Good Shepherd* has an up-to-date
application for *us* today. Just as the Pharisees proved themselves thieves
and robbers by the way they treated the common people as “scum”, Jesus
showed Himself as the ultimate contrast from Heaven, as the One who laid
down His life for His sheep!


 What application can be made of this politically for the U.S.? Well, our
Founding Fathers prepared a nation for justice and freedom. Abraham Lincoln
the following century spelled out this foundation in the Gettysburg address
on November 18, 1863. Here is a comment on this speech two years later,
with the speech itself:


 On June 1, 1865, Senator Charles Sumner commented on what is now
considered the most famous speech by President Abraham Lincoln. In his
eulogy on the slain president, he called it a “monumental act.” He said
Lincoln was mistaken that “the world will little note, nor long remember
what we say here.” Rather, the Bostonian remarked, “The world noted at once
what he said, and will never cease to remember it. The battle itself was
less important than the speech.”


 *Four score and seven years ago our fathers brought forth on this
continent, a new nation, conceived in Liberty, and dedicated to the
proposition that all men are created equal.*


 *Now we are engaged in a great civil war, testing whether that nation, or
any nation so conceived and so dedicated, can long endure. We are met on a
great battle-field of that war. We have come to dedicate a portion of that
field, as a final resting place for those who here gave their lives that
that nation might live. It is altogether fitting and proper that we should
do this.*


 *But, in a larger sense, we can not dedicate -- we can not consecrate --
we can not hallow -- this ground. The brave men, living and dead, who
struggled here, have consecrated it, far above our poor power to add or
detract. The world will little note, nor long remember what we say here,
but it can never forget what they did here. It is for us the living,
rather, to be dedicated here to the unfinished work which they who fought
here have thus far so nobly advanced. It is rather for us to be here
dedicated to the great task remaining before us -- that from these honored
dead we take increased devotion to that cause for which they gave the last
full measure of devotion -- that we here highly resolve that these dead
shall not have died in vain -- that this nation, under God, shall have a
new birth of freedom -- and that government of the people, by the people,
for the people shall not perish from the earth.*


 Today, politically speaking, we have a News Media, a President and a
Government rapidly destroying this foundation through socialism, a concept
diametrically opposed to a government *of the people, by the people, and
for the people*. This government trashes the wishes of the people and
illegally pushes forward an untested socialistic health-care program, plus
other bills that the majority of the people fear - but - like the Pharisees
of old, this President and government and Media are determined to push
through what is the Pharisaic “hireling” false care of the sheep. As the
Pharisees crucified Jesus for coming against their agenda - so
*this*government is willing to take
*any* method to prevail against those they see as enemies.


 If one can, by all means retrieve Glenn Beck's TV program of today,
Wednesday June 2, 2010. Here he clearly expresses the blatant hypocrisy of
the Flotilla that usurped the sovereign right of Israel in defending its
little sliver of land, and its small population, against the Muslim land
mass, and ten-fold the population. And where does the US today stand with
this perversion of justice - seeking to camouflage its humanitarian aid in
the face of blatant terrorism? The world, the nations, the United Nations,
Turkey and Iran and the Muslim world, unilaterally seek the destruction of
Israel, a people God calls the apple of His eye. A perfect nation and
people? No - but at the Return of Christ, a Jew after the flesh, He will
see Israel born again in a day, to rule the earth through this nation. What
Harry Truman did in making the rebirth of this nation possible after 1900
years - the US now has joined the spirit of the world opposing the will of
God. Will they succeed? No - a resounding No! - for they are indeed
fighting God, just as the Pharisees of Jesus' day. J.A.Watt



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