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<p style="margin-top:0.01in;margin-bottom:0in" align="CENTER">“<b>TWO
ARE BETTER THAN ONE” MINISTRIES</b></p>
<p style="margin-top:0.01in;margin-bottom:0in" align="CENTER"><b>Jim
& Marie Watt</b></p>
<p style="margin-top:0.01in;margin-bottom:0in" align="CENTER"><b>Tel:
<a href="tel:253-517-9195" target="_blank">253-517-9195</a> - Email:
<a href="mailto:jmbetter@gmail.com" target="_blank">jmbetter@gmail.com</a></b></p>
<p style="margin-top:0.01in;margin-bottom:0in" align="CENTER"><b>Web:
<a href="http://www.2rbetter.org/" target="_blank">www.2rbetter.org</a></b></p><p style="margin-top:0.01in;margin-bottom:0in" align="CENTER">April 18, 2013</p><p style="margin-top:0.01in;margin-bottom:0in" align="CENTER">
<br></p><p style="margin-top:0.01in;margin-bottom:0in" align="CENTER"></p><p style="margin-top:0.01in;margin-bottom:0in;font-weight:normal" align="CENTER">
        
        
        
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</p><p style="margin-top:0.01in;margin-bottom:0in" align="CENTER"><font face="Palatino Linotype, serif"><font style="font-size:11pt"><b>OCT
23 - HEBREWS 1-2 - NEW COVENANT: SUPERIOR TO OLD</b></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in" align="CENTER"><br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in" align="LEFT"><font face="Palatino Linotype, serif"><font style="font-size:11pt"><b>1.
1:1-2 (1:1-4, NNT) JESUS SPEAKS FOR - AND MANIFESTS GOD. <font size="3">“:God,
having spoken of old to the fathers in the prophets by divers
portions and in divers manners, </font><font style="font-size:8pt" size="1">2
</font><font size="3">has at </font><font size="3"><i>the</i></font><font size="3"><span style="font-style:normal">
end of these :days spoken to us in a Son, whom he appointed heir of
all, through whom also he made the ages.” </span></font></b><span style="font-style:normal"><span style="font-weight:normal">Your
Kingdom Father, is most fully manifested in Jesus! In Him we know and
see You! You and Jesus are </span></span><span style="font-style:normal"><u><span style="font-weight:normal">one</span></u></span><span style="font-style:normal"><span style="text-decoration:none"><span style="font-weight:normal">!
You are in Christ reconciling the world unto Yourself. </span></span></span><b><i><span style="text-decoration:none">Hallowed
be your :name!</span></i></b></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><b><span style="text-decoration:none">2.
1:9 (1:5-14) JESUS: EXCEEDS ALL ANGELS. </span><font size="3"><span style="text-decoration:none">“You
have loved righteousness, and hated lawlessness; Therefore :God, your
:God, has anointed you With oil of gladness above your :fellows.”
</span></font></b><span style="text-decoration:none"><span style="font-weight:normal">See
Isaiah 45:6-7. Father, </span></span><u><span style="font-weight:normal">this</span></u><span style="text-decoration:none"><span style="font-weight:normal">
is what You have done for the man Christ Jesus, because of His
perfect behavior in His humanity. </span></span><b><i><span style="text-decoration:none">Your
:kingdom come!</span></i></b></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><b><span style="text-decoration:none">3.
2:2-3 (2:1-4) JESUS’ SALVATION: TO BE NEGLECTED AT OUR PERIL.
</span><font size="3"><span style="text-decoration:none">“For if the
word spoken through angels became firm and every transgression and
disobedience received a just recompense of reward; </span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none">3
</span></font><font size="3"><span style="text-decoration:none">how
shall WE escape, if we neglect so great a salvation? which having at
first been spoken through the Lord, was confirmed unto us by them
that heard.”</span></font></b></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">We
will </span><u>hear</u><span style="text-decoration:none"> this word
Father, even with trembling and actions that correspond. </span><i><span style="text-decoration:none"><b>Your
:will be done, As in heaven, so on earth.</b></span></i></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none"><b>4.
2:9-10 (2:5-10) JESUS: PERFECTED BY SUFFERING. </b></span><font size="3"><span style="text-decoration:none"><b>“But
we behold him who has been made a little lower than the angels,
Jesus, because of the suffering of :death crowned with glory and
honor, that by God’s grace he should taste of death for every </b></span></font><font size="3"><i><span style="text-decoration:none"><b>one</b></span></i></font><font size="3"><span style="text-decoration:none"><b>.
</b></span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none"><b>10
</b></span></font><font size="3"><span style="text-decoration:none"><b>For
it became him, for whom are :all </b></span></font><font size="3"><i><span style="text-decoration:none"><b>things</b></span></i></font><font size="3"><span style="text-decoration:none"><b>,
and through whom are :all </b></span></font><font size="3"><i><span style="text-decoration:none"><b>things</b></span></i></font><font size="3"><span style="text-decoration:none"><b>,
in </b></span></font><font size="3"><u><b>bringing many sons into
glory</b></u></font><font size="3"><span style="text-decoration:none"><b>,
to perfect the author of their :salvation through sufferings.”
</b></span></font><span style="text-decoration:none">Because of this
Father, You forgive us, and give us grace to forgive others. </span><i><span style="text-decoration:none"><b>Our
:daily :bread Give us this day.</b></span></i></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none"><b>5.
2:11-12 (2:11-13) JESUS: ONE WITH THE SANCTIFIED. </b></span><font size="3"><span style="text-decoration:none"><b>“For
both the sanctifier and sanctified </b></span></font><font size="3"><i><span style="text-decoration:none"><b>are</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
all of one: for which cause he is not ashamed to call them brethren,
</b></span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none"><b>12
</b></span></font><font size="3"><span style="text-decoration:none"><b>saying,
I will declare your name to my :brethren, In midst of </b></span></font><font size="3"><i><span style="text-decoration:none"><b>the
</b></span></i></font><font size="3"><span style="text-decoration:none"><b>church
will I sing your praise.” </b></span></font><span style="text-decoration:none">See
Psalm 22:22. Through His many-membered body Father, the Spirit of
Christ produces for You a </span><u>Heavenly Choir</u><span style="text-decoration:none">!
Sanctify us for this privilege. </span><i><span style="text-decoration:none"><b>And
forgive us our :debts, As we also have forgiven our :debtors.</b></span></i></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none"><b>6.
2:14-15. JESUS: DEFEATED SATAN IN THE FLESH. </b></span><font size="3"><span style="text-decoration:none"><b>“Since
then the little children are sharers in blood and flesh, himself also
in like manner partook of the same; that through :death he might
bring to nothing him that had the power of :death, that is, the
devil; </b></span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none"><b>15
</b></span></font><font size="3"><span style="text-decoration:none"><b>and
might deliver all those who from fear of death were all their
:lifetime subject to bondage.” </b></span></font><span style="text-decoration:none">Powerful
insights here, worthy for our meditation! </span><i><span style="text-decoration:none"><b>And
bring us not into temptation.</b></span></i></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none"><b>7.
2:17-18 (2:16-18) JESUS: VERY MAN OF VERY MAN. </b></span><font size="3"><span style="text-decoration:none"><b>“Whence
it behooved </b></span></font><font size="3"><i><span style="text-decoration:none"><b>him</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
in all </b></span></font><font size="3"><i><span style="text-decoration:none"><b>things</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
to made like his brethren, that he might become a merciful and
faithful high priest in the </b></span></font><font size="3"><i><span style="text-decoration:none"><b>things</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
pertaining to :God, to make </b></span></font><font size="3"><u><b>propitiation</b></u></font><font size="3"><span style="text-decoration:none"><b>
for the sins of the people. </b></span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none"><b>18
</b></span></font><font size="3"><span style="text-decoration:none"><b>For
wherein himself has suffered being tempted, </b></span></font><font size="3"><u><b>he
is able to help th</b></u></font><font size="3"><i><u><b>os</b></u></i></font><font size="3"><u><b>e
being tempted</b></u></font><font size="3"><span style="text-decoration:none"><b>.”
</b></span></font><span style="text-decoration:none">For this
Father, we magnify You for loving us so much that You sent us Your
Son! </span><i><span style="text-decoration:none"><b>But deliver us
from the evil </b></span></i><span style="text-decoration:none"><b>one!</b></span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><u><b>NOTE</b></u><span style="text-decoration:none"><b>:
1:3-4 (1:1-4) JESUS: A PERFECT MANIFESTATION OF THE FATHER. </b></span><font size="3"><span style="text-decoration:none"><b>“Who
being the Glory’s effulgence, and </b></span></font><font size="3"><i><span style="text-decoration:none"><b>the</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
very image of his :substance, and upholding :all </b></span></font><font size="3"><i><span style="text-decoration:none"><b>things</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
by the word of his :power, when he had made purification of :sins,
sat down on </b></span></font><font size="3"><i><span style="text-decoration:none"><b>the</b></span></i></font><font size="3"><span style="text-decoration:none"><b>
right of the Majesty on high; </b></span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none"><b>4
</b></span></font><font size="3"><span style="text-decoration:none"><b>having
become by so much better than the angels, as he has inherited a more
superior name than they.” </b></span></font><span style="text-decoration:none">What
more can we say?</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><b><span style="text-decoration:none">Quote
from Theodore Roosevelt: </span></b><span style="text-decoration:none"><span style="font-weight:normal">“The
country’s honor must be upheld at home and abroad.”</span></span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><b><span style="text-decoration:none">Our
Psalm for the Day: 113:5-6 (113, ESV) </span><font size="3"><span style="text-decoration:none">
</span></font><span style="text-decoration:none">WHO IS LIKE THE
LORD OUR GOD? “</span><font size="3"><span style="text-decoration:none">Who
is like the LORD our God, who is seated on high, </span></font><font style="font-size:8pt" size="1"><span style="text-decoration:none">6
</span></font><font size="3"><span style="text-decoration:none">who
looks far down on the heavens and the earth?” </span></font></b><span style="text-decoration:none"><span style="font-weight:normal">Even
the things of the heavens is a humbling for You to behold, Father!
How much more that You observe us on earth! </span></span><b><i><span style="text-decoration:none">Hallowed
be your :name!</span></i></b></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">This
Psalm is one of pure praise and contains but little which requires
exposition; a warm heart full of admiring adoration of the Most High
will best of all comprehend this sacred hymn. It</span><span style="text-decoration:none">s</span><span style="text-decoration:none">
subject is the greatness and condescending goodness of the God of
Israel, as exhibited in lifting up the needy from their low estate.
It may fitly be sung by the church during a period of revival after
it has long been diminished and brought low. With this Psalm begins
the Hallel, or Hallelujah of the Jews, which was sung at their
solemn feasts: we will therefore call it, </span><i><span style="text-decoration:none"><b>“The
Commencement of the Hallel.”</b></span></i></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:1.
</span><i><span style="text-decoration:none"><b>Praise ye the Lord.</b></span></i><span style="text-decoration:none">
(Or, Hallelujah, praise to Jehovah). Praise is an essential offering
at all the solemn feasts of the people of God. Prayer is the myrrh
and praise is the frankincense, and both of these must be presented
unto the Lord. How can we pray for mercy for the future if we do not
bless God for His love in the past? If God’s own servants do not
praise Him, who will? You are a people near unto Him and should be
heartiest in your loving gratitude. While they were slaves of
Pharaoh, the Israelites uttered groans and sighs by reason of their
hard bondage; but now that they had become servants of the Lord, they
were to express themselves in songs of joy. The name of Jehovah is
thrice used in this verse, and may by us who understand the doctrine
of the Trinity in unity be regarded as a thinly-veiled allusion to
that holy mystery. Let Father, Son, and Holy Spirit, all be praised
as the One, only, Living, and True God.</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:2.
</span><i><span style="text-decoration:none"><b>Blessed be the name
of the Lord. </b></span></i><span style="text-decoration:none">By
mentioning the name, the Psalmist would teach us to bless each of the
attributes of the Most High, which are as it were the letters of His
name; not quarreling with His justice or His severity, nor servilely
dreading His power, but accepting Him as we find Him revealed in the
inspired Word and by His own acts, and loving Him and praising Him as
such. We must not give the Lord a new name nor invent a new nature,
for that would be setting up a false god.</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:3.
</span><i><span style="text-decoration:none"><b>From the rising of
the sun unto the going down of the same the Lord’s name is to be
praised.</b></span></i><span style="text-decoration:none"> It is a
marvel of mercy that the sun should rise on the rebellious sons of
men, and prepare for the undeserving fruitful seasons and days of
pleasantness; let us for this prodigy of goodness praise the Lord of
all. From hour to hour let us renew the strain, for each moment
brings its mercy.</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:5.
</span><i><span style="text-decoration:none"><b>Who is like the
Lord our God? </b></span></i><span style="text-decoration:none">The
challenge will never be answered. None can be compared with Him for
an instant; Israel’s God is without parallel; our own God in
covenant stands alone, and none can be likened unto Him. Even those
whom He has made like Himself in some respects are not like Him in
Godhead, for His divine attributes are man</span><span style="text-decoration:none">y</span><span style="text-decoration:none">
of them incommunicable and inimitable.</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:6.
</span><i><span style="text-decoration:none"><b>Who humbles Himself
to behold the things that are in heaven, and in the earth! </b></span></i><span style="text-decoration:none">He
dwells so far on high that even to observe heavenly things He must
humble Himself. He must stoop to view the skies and bow to see what
angels do. What, then, must be His condescension, seeing that He
observes the humblest of His servants upon earth and makes them sing
for joy like Ma</span><span style="text-decoration:none">r</span><span style="text-decoration:none">y
when she said, “You have regarded the low estate of Your
handmaiden.”</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:7.
</span><i><span style="text-decoration:none"><b>He raises up the
poor out of the dust. </b></span></i><span style="text-decoration:none">When
no hand but His can help He interposes, and the work is done. It is
worth while to be cast down to be so divinely raised from the dust.
</span><i><span style="text-decoration:none"><b>And
lifts the needy out of the dunghill. </b></span></i><span style="text-decoration:none">Whereon
they lay like worthless refuse, cast off and cast out, left as they
thought to rot into destruction, and to </span><span style="text-decoration:none">be
</span><span style="text-decoration:none">everlastingly forgotten.
How great a stoop from the height of His throne to a dunghill! How
wonderful that power which occupies itself in lifting up beggars, all
befouled with the filthiness in which they lay! For He lifts them out
of the dunghill, not disdaining to search them out f</span><span style="text-decoration:none">ro</span><span style="text-decoration:none">m
amidst the base things of the earth that He may be their means to
bring to nothing the great ones and pour contempt upon all human
glorying.         What a dunghill was that upon which we lay by nature!
What a mass of corruption is our original estate! What a heap of
loathsomeness we have accumulated by our sinful lives! What reeking
abominations surround us in the society of our fellowmen! We could
never have risen out of all this by our own efforts; it was a
sepulcher in which we saw corruption and were as dead men.                 Almighty
were the arms which lifted us, which are still lifting us, and will
lift us into the perfection of heaven itself. Praise ye the Lord.</span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
<br>
</p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal" align="LEFT">
<font face="Palatino Linotype, serif"><font style="font-size:11pt"><span style="text-decoration:none">113:9.
</span><i><span style="text-decoration:none"><b>He makes the barren
woman to keep house, and to be a joyful mother of children. </b></span></i><span style="text-decoration:none">The
strong desire of the Easterners to have children caused the birth of
offspring to be hailed as the choices</span><span style="text-decoration:none">t</span><span style="text-decoration:none">
of favors, while barrenness was regarded as a curse; hence this verse
is placed last as if to crown the whole and to serve as a climax to
the story of God’s mercy.                 Nor is this all; each believer in
the Lord Jesus must at times have mourned his lamentable barrenness;
he has appeared to be a dry tree yielding no fruit to the Lord, and
yet when visited by the Holy Spirit, he has found himself suddenly to
be like Aaron’s rod, which budded, and blossomed, and brought forth
almonds.         Or ever we have been aware, our barren heart has kept
house, and entertained the Savior, our graces have been multiplied as
if many children had come to us at a single birth, and we have
exceedingly rejoiced before the Lord. Then have we marveled greatly
at the Lord Who dwells on high, that He has deigned to visit such
poor, worthless things. </span><span style="text-decoration:none"><b>(From
“The Treasury of David” by C.H. Spurgeon, abridged by D.O.
Fuller)</b></span></font></font></p>
<p style="margin-top:0.01in;margin-bottom:0in;font-style:normal;font-weight:normal;text-decoration:none" align="LEFT">
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