<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">“<font size="3"><b>TWO
ARE BETTER THAN ONE” MINISTRIES</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font size="3"><b>Jim
& Marie Watt</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font size="3"><b>Tel:
253-517-9195 - Email: <a href="mailto:jmbetter@gmail.com" target="_blank">jmbetter@gmail.com</a></b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font size="3"><b>Web:
<a href="http://www.2rbetter.org/" target="_blank">www.2rbetter.org</a></b></font></p><p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font size="3"><b><a href="http://www.2rbetter.org/" target="_blank">April 8, 2010</a></b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><br></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;"><br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><b>TITUS
3:12-15</b></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><b>D.
3:12-14 NEWS AND FINAL EXHORTATION</b></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 8pt;" size="1"><b>a.
3:12 TITUS</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">
<font style="font-size: 11pt;" size="2">HOtan PEMps<u>o</u> <font style="font-size: 8pt;" size="1">[3992]</font>
Ar-teMAN PROS se, <u>e</u><span style="text-decoration: none;">
Tu-chiKON,</span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b>When
I shall send Artemas unto you, or Tychicus,</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">
<font style="font-size: 11pt;" size="2">SPOUda-son <font style="font-size: 8pt;" size="1">[4704]</font>
elTHEIN PROS me eis NiKOpo-lin:</font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b>give
diligence to come unto me to Nicopolis:</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">
<font style="font-size: 11pt;" size="2">eKEI gar KEkri-ka <font style="font-size: 8pt;" size="1">[2919]</font>
pa-ra-cheiMAsai <font style="font-size: 8pt;" size="1">[3914]</font>.</font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b>for
I have determined to winter there.</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 8pt;" size="1"><b>b.
3:13 ZENAS AND APOLLOS</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">
<font style="font-size: 11pt;" size="2">Z<u>e</u><span style="text-decoration: none;">NAN
ton noMIkos </span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[3944]</span></font><span style="text-decoration: none;">
kai A-polL</span><u>O</u><span style="text-decoration: none;">N
spouDAI</span><u>o</u><span style="text-decoration: none;">s </span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[4702]</span></font><span style="text-decoration: none;">
PROpem-pson </span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[4311]</span></font><span style="text-decoration: none;">,</span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b>Set
forward Zenas the lawyer and Apollos diligently,</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">
<font style="font-size: 11pt;" size="2">HIna m<u>e</u><span style="text-decoration: none;">DEN
auTOIS LEIp</span><u>e</u><span style="text-decoration: none;">
</span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[3007]</span></font><span style="text-decoration: none;">.</span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b>that
nothing be wanting to them.</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 8pt;" size="1"><b>c.
3:14 GOOD WORKS</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center">
<font style="font-size: 11pt;" size="2">man-thaNEt<u>o</u><span style="text-decoration: none;">-san
</span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[3129]</span></font><span style="text-decoration: none;">
de kai hoi h</span><u>e</u><span style="text-decoration: none;">MEte-roi
kaL</span><u>O</u><span style="text-decoration: none;">N ERg</span><u>o</u><span style="text-decoration: none;">n
proIstas-thai </span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[4291]</span></font></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b>And
let :our <i>people</i><span style="font-style: normal;"> also learn to
maintain good works</span></b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2">eis tas a-nagKAIas <font style="font-size: 8pt;" size="1">[316]</font>
CHREIas <font style="font-size: 8pt;" size="1">[5532]</font>, HIna m<u>e</u><span style="text-decoration: none;">
</span><u>O</u><span style="text-decoration: none;">sin Akar-poi
</span><font style="font-size: 8pt;" size="1"><span style="text-decoration: none;">[175]</span></font><span style="text-decoration: none;">.</span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2"><b>for necessary uses, that they
be not unfruitful.</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2"><b>E. 3:15a-b SALUTATIONS</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 8pt;" size="1"><b>a. 3:15a RECEIVE GREETINGS</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2">AsPAzonTAI <font style="font-size: 8pt;" size="1">[782]</font>
se hoi met' eMOU PANtes.</font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b><span style="font-style: normal;">All
th</span><i>os</i><span style="font-style: normal;">e with me greet
you.</span></b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 8pt;" size="1"><b>b. 3:15b GIVE GREETINGS</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2">Aspa-sai tous phiLOUNtas <font style="font-size: 8pt;" size="1">[5368]</font>
h<u>e</u><span style="text-decoration: none;">MAS en PIstei.</span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2"><b>Greet them that love us in
faith.</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<font style="font-size: 11pt;" size="2"><b>F. 3:15c GRACE BENEDICTION</b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;" align="center">
<font style="font-size: 11pt;" size="2">H<u>e</u> CHAris <font style="font-size: 8pt;" size="1">[5485]</font>
meTA PANt<u>o</u>n huM<u>O</u>N.</font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font style="font-size: 11pt;" size="2"><b><span style="font-style: normal;">The
grace </span><i>be</i><span style="font-style: normal;"> with you all.</span></b></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal;" align="center">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="left"><font style="font-size: 11pt;" size="2"><u><b><span style="font-style: normal;">NOTE</span></b></u><span style="font-style: normal;"><span style="text-decoration: none;"><b>:
</b></span></span><span style="font-style: normal;"><span style="text-decoration: none;"><span>These
last 4 verses represent the last 3 paragraphs of this letter to
Titus. The Holy Spirit through Paul does not address Titus in 3
chapters, but in 6 closely knit paragraphs, making a compact unity of
these thoughts. Paragraph A & B of our Titus Chapter one - could
represent as it were - the head of the pig or hog. Paragraph C,
2:1-3:11 - the body; and D through F, the tail or squeal. Yet, that
is not accurate either, for no portion of Scripture is unimportant.
What can you see here that from God's point of view is a fitting
conclusion to this letter? For one thing we see the strong human
interest for individuals on the part of the Apostle Paul, and that
his needs also be met. Then too, he is concerned that all saints not
be mere professors of the faith, but possessors that lead to action.
And lastly, he has a concern for good human protocol in both
receiving and giving greetings. The Christian faith, though in the
world, is yet not of the world. But it at the same time works out the
highest of good human relationships.</span></span></span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;" align="left">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="left"><font style="font-size: 11pt;" size="2"><span style="font-style: normal;"><span style="text-decoration: none;"><span>If
one did a “word study” on these last few verses, I would choose
the profession of Zenas as a “</span></span></span><u><span style="font-style: normal;"><span>lawyer</span></span></u><span style="font-style: normal;"><span style="text-decoration: none;"><span>”
- noMIkon - to look at. An interesting email came this week on the
contrast between Democrats and Republicans, as they relate to the
“lawyer” profession. See what you think of the following few
excerpts.</span></span></span></font></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;" align="left">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
“Today in the US we are drowning in laws; we are contorted by
judicial decisions; we are driven to distraction by omnipresent
lawyers in all parts of our once private lives. America has a place
for laws and lawyers, but that place is modest and reasonable, not
vast and unchecked. When the most important decision for our
president is whom he will appoint to the Supreme Court, the role of
lawyers and the law in America is too big. When house Democrats sue
America in oder to hamstring our efforts to learn what our enemies
are planning to do to us, then the role of litigation in America has
become crushing.</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
“We cannot expect the Lawyers' Party to provide real change, real
reform or real hope in America. Most Americans know that a republic
in which every major government action must be blessed by nine
unelected judges, is not what Washington intended in 1789. Most
Americans grasp that we cannot fight a war when ACLU lawsuits snap at
the heels of our defenders. Most Americans intuit that more lawyers
and judges will not restore declining moral values or spark the
spirit of enterprise in our economy.</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
“Perhaps Americans will understand that change cannot be brought to
our nation by those lawyers who already largely dictate American
society and business. Perhaps Americans will see that hope does not
come from the mouths of lawyers but from personal dreams nourished by
hard work. Perhaps Americans will embrace the truth the more lawyers
with more power will only make our problems worse.</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;"><span style="text-decoration: none;">“<span style="font-style: normal;"><span>The
United States has 5% of the world's population </span></span></span><span style="font-style: normal;"><u><span>and
66% of the world's lawyers!</span></u></span><span style="font-style: normal;"><span style="text-decoration: none;"><span>
Tort (Legal) reform legislation has been introduced in congress
several times in the last several years to limit punitive damages in
ridiculous lawsuits such as “spilling hot coffee on yourself and
suing the establishment that sold it to you,” and also to limit
punitive damages in huge medical malpractice lawsuits. The
legislation has continually been blocked from even being voted on by
the Democrat Party. When you see that 97% of the political
contributions from the American Trial Lawyers Association goes to the
Democrat Party, then you realize who is responsible for our medical
and product costs being so high!”</span></span></span></p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
<br>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;">
We of course have many excellent lawyers who are “straight arrows”,
and live up to walking in the spirit of our Constitution as given to
us by our Founding Fathers. Our son-in-law is one of these. But it
does behoove us to look at our situation in America as it is, and to
see that not all American lawyers walk in this spirit. I dare say
that Zenas the lawyer of Paul's day was of this better caliber. -
J.A.W.</p><p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;"><br></p><p style="margin-top: 0.01in; margin-bottom: 0in; font-style: normal; text-decoration: none;"><br></p>
<center>
<table border="0" cellpadding="4" cellspacing="0" width="100%">
<col width="134">
<col width="122">
<tbody><tr>
<td width="52%">
<p style="margin-top: 0.01in;" align="center"><font color="#820303"><font face="arial"><font size="4"><b>A
Troubling Situation</b> </font></font></font>
</p>
<p style="margin-top: 0.01in;" align="justify"><font size="6"><b>O</b></font>ver
the past year I have been troubled by a number of occasions of
marriage and divorce by people in leadership. One was a renewal
leader who was reported to lead gatherings with great healings,
signs and wonders. It was discovered that this leader was having
an affair with a female worker. A group of leaders sought to
intervene, but as reported, the renewal leader was unwilling to
break the illicit relationship, divorced and then married the
worker. Another prominent leader took him under his wing and
restored him to ministry. To my knowledge, there were no biblical
grounds for divorce and remarriage.
</p>
<p style="margin-top: 0.01in;" align="justify">Today, such a
situation is not at all unusual - even in the Messianic Movement.
Often the final arbitration in these situations is left to the
conscience of the minister. There is no final accountability to a
group of senior leaders who are charged with investigating the
matter and determining a judgment. Some years ago I wrote the
book, <i>Due Process, A Plea for Biblical Justice Among God's
People</i> to address these kinds of issues. In this article, I
want to revisit some of the most important themes of this book.
The Body of Believers is in a crisis of moral failure due to a
misunderstanding of the Gospel and of the nature of the covenant
community that is to be formed from the preaching of the Gospel.
</p>
<p style="margin-top: 0.01in;" align="center"><font color="#820303"><font face="arial"><font size="4"><b>Rightly
Understanding the Gospel of the Kingdom</b> </font></font></font>
</p>
<p style="margin-top: 0.01in;" align="justify">Sadly, there is still
some confusion regarding the Gospel in its full New Testament
meaning. <b>The Gospel is the Gospel of the Kingdom. It is the
good news that the Kingdom of God has broken into this world. It
is the invitation to enter the Kingdom and to live in and from
the Kingdom.</b> The way into the Kingdom is through Yeshua,
primarily as expressed by baptism in water, where we experience a
co-death and resurrection in Him as taught in Galatians 2:20 and
Romans 6:11. It is the good news of transformation and the gift
of the Holy Spirit whereby we are enabled to be conformed to the
image of Yeshua. The parting command of Yeshua in Matthew 28 was
that, on the basis of entering the Kingdom, we are to disciple
people to obey all of His commandments. We find in the teachings
of Yeshua that <b>the standards of the New Covenant are more
exacting than in the Mosaic order</b>. This is especially the
case with the preclusion or severe limitation of divorce and
remarriage in the New Covenant order. Because we are in Yeshua
and have the power of the Spirit, this is no longer an option.
This is one example of many where the standards of the New
Covenant are more demanding.
</p>
<p style="margin-top: 0.01in;" align="justify">Entering the Kingdom
is expressed by becoming part of Covenant Community. It is not
only about a prayer response to Yeshua so we will go to heaven.
In the New Covenant Scriptures, <b>New Covenant communities are
the primary expression of the Kingdom of God</b>. It is the way
we live our lives together - in love, service and integrity, with
high moral standards, with healing, signs and wonders in sharing
the Gospel - that shows that the Kingdom is here. Wherever people
are submitted to the rule of the King, there is the Kingdom.
Though the New Covenant community is central to the manifestation
of the Kingdom, the Kingdom is to be manifest in all the realms
of human life.
</p>
</td>
<td width="48%">
<p style="margin-top: 0.01in;" align="center"><font size="7">RESTORING
THE JUDICIAL<br>FUNCTION TO THE BODY </font><br><br><font color="#000000"><font face="arial"><font size="2"><b>By
Daniel C. Juster, Director</b></font></font></font><font color="#000000"><font face="arial"><font size="2">
</font></font></font><br><br><img src="http://www.tikkunministries.org/newsletters/graphics/apr10-1.jpg" name="graphics1" align="bottom" border="0" height="420" width="300">
</p>
</td>
</tr>
</tbody></table>
</center>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font color="#820303"><font face="arial"><font size="4"><b>Mutual
Accountability Among Communities</b> </font></font></font>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="justify"><b>New
Covenant communities are linked in mutual support and accountability</b>.
We see this in the council that makes a universal decision in Acts
15. We see it in the offerings taken for the needy in the Jerusalem
Messianic community. We see it in the apostolic letters that teach
and rebuke multiple congregations that are accountable to them.
Apostolic leaders tie together cities, believers numbering thousands
are overseen by an eldership of the city as reflected in Jerusalem
Congregation in Acts and in the letters to the seven churches in
Revelation 2, 3.
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="justify"><b>Part
of covenant community, to which all are called, is to recognize
submission to a teaching eldership that is also a judiciary.</b> This
is the very meaning of eldership as an office rooted in Israel. The
"elders who sat at the gate" were required to adjudicate
judicial matters. The eldership is charged with maintaining biblical
standards in their communities. This is the sense of Matthew 16 and
18 where Yeshua teaches on the nature of enforcing standards. The
Keys of the Kingdom given to Peter and the Apostles is the judicial
authority to bind and loose, that is, to forbid and permit behavior.
It is the authority of judicial decisions backed by heaven. All
members are required to maintain basic standards according to Matthew
18:15 ff and Galatians 6:1,2. We are to correct a brother or sister
if they fall into sin. If they do not repent, they are to be removed
from the fellowship. This is all part of showing the reality of the
Kingdom in our midst. If we do not do this, the power of God will be
withdrawn. The blessing of God will be lost to us.
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="justify"><b>Illegitimate
divorce and remarriage is serious sin</b>. Malachi shows God's great
hatred of such divorce and the consequences in the removal of His
blessing from the corporate community. Because it is essentially
covenant breaking and has devastating effects on children, it is
worse than many other sins. The marriage covenant should reflect the
relationship between Yeshua and His Church. I believe that one who
commits such an act can be fully restored to fellowship if there is
real repentance and a commitment to give effort to dissuade others
from the same sin (this is restitution). However, eldership or
significant leadership is forever precluded. One can never fulfill
the requirements of a good testimony and marriage to one wife laid
out in I Timothy 3 and Titus 1.
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="center"><font color="#820303"><font face="arial"><font size="4"><b>How
Moral Violation is to be Handled</b> </font></font></font>
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="justify">The
only way such a standard can be enforced is if each local
congregation has an eldership that will handle such matters
judicially and if all believers understand that they are called to be
submitted under such an eldership. In addition, an eldership of the
city and inter-congregational accountability structures of eldership
are crucial in maintaining standards so that one does not simply gain
affirmation by running to another group. All believers should honor
eldership judiciaries. This is the standard of the historic churches
and the Jewish community. Such a judiciary is not only for divorce
and remarriage, but also for all the issues of serious moral
violation that require intervention.
</p>
<p style="margin-top: 0.01in; margin-bottom: 0in;" align="justify">We
must discover this as a key to the unity for which Yeshua prayed. It
is not the only key, but an important one. <b>In addition, it is
crucial that we begin to exhort and pray and move the Body to become
a real Body manifesting the Kingdom of God and not just collections
of individuals that meet in various places</b>. We want the blessing
of God and the extension of the Kingdom, not a "religious event"
manufacturing corporation. As with the case above, an eldership is
needed to judge this matter and to call on others to support the
decision. Even an ad hoc eldership would be a great step forward.
<b>When we speak about recovering Jewish roots in understanding the
Bible, this is a key part of it for the whole Church</b>.
</p>
<h1 style="margin-top: 0.01in; margin-bottom: 0in;"><font size="2">By
Daniel Juster</font></h1>
<br><u>NOTE</u>: I count Daniel Juster as a foremost theologian and Bible Teacher in the area of Jewish Messianics. I have profited by a number of his books, especially his "Jewish Roots". I concur with his lead article above from the March issue of Tikkun Ministries International. His Website is <b><<a href="http://www.tikkunministries.org" target="_blank">www.tikkunministries.org</a>></b>. Here and in his books you will find balance, insights, and answers to many questions relating to Israel, the Church, and Messianic Congregations. J.A.W.<br>
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