Romans 9:1-13 - Interlinear

Jim Watt jmbetter at gmail.com
Sun Jun 3 09:01:18 PDT 2012


“*TWO ARE BETTER THAN ONE” MINISTRIES*

*Jim & Marie Watt*

*Tel: 253-517-9195 - Email: jmbetter at gmail.com*

*Web: www.2rbetter.org*

June 3, 2012

*(From: ROMANS #11 - 9:1-13) *


 III. 9-11 JUSTIFICATION BY FAITH: ITS RELATIONSHIP TO JEW & GENTILE

A. 9:1-13 RIGHTEOUSNESS REJECTED BY ISRAEL

a. 9:1-2 PAUL’S SORROW: REJECTION OF RIGHTEOUSNESS BY HIS PEOPLE

*I say truth in Christ, I lie not,*

A-L*E*thei-an [225] LEg*o* en ChrisT*O*, ou PSEUdo-mai [5574],

*my :conscience bearing witness with me in the Holy Spirit, *

sun-mar-tuROUs*e*s [4828] moi t*e*s su-neiD*E*se*O*S [4893] mou en
PNEUma-ti HaGI*o*,

2* that I have great sorrow and unceasing pain in my :heart. *

HOti LUp*e* [3077] moi esTIN meGAl*e* kai a-diAleip-tos [88] oDUn*e* [3601]
t*e* karDIa mou.


 b. 9:3-5a PAUL’S WISH: BECAUSE OF HIS LOVE FOR HIS PEOPLE

3 *For I could wish that I myself were anathema from the Christ*

*e*uCHOm*e*n [2172] gar aNAthe-ma [331] EInai auTOS eG*O* aPO tou ChrisTOU

*for my brethren’s sake, my :kinsmen according to **the** flesh:*

huPER t*o*n a-delPH*O*N mou, t*o*n sug-geN*O*N [4773] mou kaTA SARka [4561]:

4* who are Israelites; whose **is** the **adoption**, and the **glory**, **
*

HOItiNES ei-sin Is-ra-*e*LEItai; h*o*n h*e* hui-o-theSIa [5206], kai h*e*DOxa
[1391],

*and the **covenants**, and **the **giving of **the** law**, and the **
worship**, and the **promises**; *

kai hai di-aTH*E*kai [1242], kai h*e* no-mo-theSIa [3548], kai h*e* laTREIa
[2999], kai hai e-pag-geLIai;

5a *whose **are** the **fathers,** and of whom is the **Christ** as
concerning the flesh,*

h*o*n hoi paTEres [3962], kai ex h*o*n ho ChrisTOS to kaTA SARka [4561],

*who is over all, God blessed unto the ages.*

ho *o*n ePI PANt*o*n, TheOS eu-lo-g*e*TOS [2128] eis tous ai*O*nas [165].


 c. 9:5b * **Amen. ** *aM*E*N (281].


 d. 9:6a * But not as though the word of :God has failed.*

Ouch HOIon de HOti ekPEPt*o*-ken [1601] ho LOgos [3056] tou TheOU.


 e. 9:6b-7 GOD’S PURPOSE: BASED ON HIS SOVEREIGN CHOICE

*For they are not all Israel, that **are** of Israel: *7* neither, because
they are Abraham’s seed,*

ou gar PANtes hoi ex Is-ra*E*L [2474], HOUtoi Is-ra*E*L: oud’, HOti eiSIN
SPERma [4690] A-braAM,

*are all children: but, In Isaac shall your seed be called.*

PANtes TEKna [5043]: all’, En I-saAK kl*e*TH*E*seTAI [2563] soi SPERma
[4690].


 f. 9:8 GOD’S CHILDREN: OF PROMISE – NOT OF FLESH

*That is, the children of the flesh – they are not children of :God;*

tout’ EStin, ou ta TEKna [5043] t*e*s sarKOS [4561] – TAUta TEKna tou TheOU;

*but the children of the promise are reckoned for a seed.*

alLA ta TEKna t*e*s e-pag-geLIas [1860] loGIze-tai [3049] eis SPERma [4690].


 g. 9:9 ISAAC: FULFILMENT OF GOD’S PROMISE

*For the word of promise **is **this**,*

e-pag-geLIas [1860] gar ho LOgos [3056] HOUtos,

*According to this :season will I come, and :Sarah shall have a son.*

KaTA ton kaiRON [2540] TOUton eLEUso-mai, kai EStai t*e* SARra huiOS [5207].


 h. 9:10-12 ELECTION FULFILLED IN JACOB AS WELL AS IN ISAAC

*And not only **so**;*

ou MOnon de;

*but Rebecca also having conceived by one, by our father :Isaac –*

alLA kai 'ReBEKka ex heNOS KOIt*e*n [2845] Echou-sa [2192], I-saAK tou
paTROS h*e*M*O*N –

11* for the children being not yet born, neither having done anything good
or bad,*

M*E*p*o* gar gen-n*e*THENt*o*n [1080], m*e*DE praXANt*o*n [4238] ti
a-gaTHON *e* PHAUlon [5337]*,*

*that the purpose of :God according to election might stand,*

HIna h*e* kat’ ek-loG*E*N [1589] PROthe-sis [4286] tou TheOU MEn*e*,

*not of works, but of him that calls,*

ouk ex ERg*o*n [2041], all’ ek tou kaLOUNtos [2564],

12* it was said to her [that], The elder shall serve the younger. *

erR*E*th*e* auT*E* [HOti], Ho MEIz*o*n [3187] douLEUsei [1398] t*o*eLASso-ni
[1640].


 i. 9:13 * Even as it is written, :Jacob I loved, but :Esau I hated.*

kaTHAper GEgrap-tai [1125], Ton IaK*O*B eGAp*e*-sa [25], ton de *E*-SAU eMIs
*e*-sa [3404].


 *NOTE:* Do you find it difficult to follow Paul’s reasoning from the
Scriptures? Cheer up – the apostle Peter did also! Here are his words on
this – *“And account that the longsuffering of our :Lord is salvation; even
as our beloved :brother Paul also, according to the wisdom given him, wrote
you; **16 **as also in all **his** letters, speaking in them of these **
things**; wherein are some hard to be understood, which the unlearned and
unstedfast wrest, as also the other scriptures, unto their own
destruction”*(2 Peter 3:15-16).


 Now – *That* is quite a word! “Unlearned” and “unstedfast” are two
descriptions the Apostle Peter gives to people who misuse the scriptures!
And – such people are *in* the churches – even *Evangelical* churches.


 So how does this fit in with Romans 9-11? There are those who read these 3
chapters and reason them completely away as being irrelevant to the church.
They *completely* miss the warning of the apostle Paul in Chapter 11.
Israel has *not* been completely rejected by God, and all His blessings and
privileges transferred to the church! “Replacement theology” such as held
by many in Reformation movements, in British Israel and Islam – is *
completely* untenable in the light of careful reading of this section of
scripture by Paul.


 Then too we must *beware* of so-called evangelicals, who reject as
inspired those letters of Paul that contain teachings that run counter to
their convictions. When such occurs, both God and Paul are for them, in
jeopardy. But for those who understand and accept the discoveries of Ivan
Panin, such questioning by the doubters holds no water. Billy Bray of
earlier centuries said – “*Down* with the doubters, and *up* with the
shouters!” Smith Wigglesworth challenged such – “Do you believe? Can you *
shout*?”


 Finally, look at Romans 9:3-5a, and see the 8 amazing blessings given to
Israelites, and which we who are grafted in share: (l) the adoption, (2)
the glory, (3) the covenants, (4) the giving of the law (Torah), (5) the
worship, (6) the promises, (7) the fathers, (8) and *Christ*, the
*Messiah*- sonof man and Israeli after the flesh.


 Note especially the *first* blessing the Holy Spirit has Paul point out.
We in the Western world have difficulty understanding the significance of *
adoption* from the Biblical viewpoint. It is *not* adopting a child from
outside one’s family! Rather, it is training a son under overseers of the
father. When he has mastered the various departments of his father’s
business, the overseers then inform the father: “Your son has mastered the
various aspects of your business. He is now ready to be *adopted*. Your
business will then become “Father & Son” – and we will then be under your
Son as well as under you.


 And applying Biblical adoption – we see that to be born again makes us a
true son of Heavenly Father, and the Spirit of God in our heart leads us to
accurately say, “Abba, Father.”


 But – we are not yet *adopted*! Jesus told his apostles to make
*disciples*from among all nations. To be
*discipled* according to all the commandments of the Lord in the *New
Covenant* – qualifies us for spiritual *adoption* to our Heavenly Father.


 There are only 5 references to adoption in the entire New Testament. Here
they are for your ardent research. Later on we’ll put out the Greek Word
Study on these remarkable 5 references. The “*placing*” of a “*son*” is the
literal meaning of Bible adoption:


 Romans 8:15 (12-17)

Romans 8:23 (18-25)

Romans 9:4 (1-13)

Galatians 4:5 (1-5)

Ephesians 1:5 (3-14)


 The above context verses are determined from Ivan Panin’s Numeric based
paragraphing. Your study ahead of time will mean much more to you, than
looking at the notes or insights of anyone else first, including myself. As
you pray in the Spirit over the verse containing this word and its context,
God will be sure to give you unexpected light. J.A.Watt


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